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Lo scambio delle donne. Una rilettura di Marx, Engels, Lévi-Strauss e Freud è la traduzione del saggio di Gayle Rubin The Traffic in Women: Notes on the ‘Political Economy’ of Sex, al quale risale la definizione di sex/gender system, e da lì la diffusione del termine ‘gender‘. Deviations is the definitive collection of writing by Gayle S. Rubin, a pioneering theorist and activist in feminist, lesbian and gay, queer, and sexuality studies since the 1970s. Rubin first rose to prominence in 1975 with the publication of "The Traffic in Women," an essay that had a galvanizing effect on feminist thinking and theory. Gayle Rubin, antropóloga cultural, profesora de la Universidad de Michigan en la actualidad, recibió el 2006 una notoriedad indeseada cuando David Horowitz (ultraderechista que en su juventud fue un activo colaborador de las Panteras Negras) la incluyó en su libro Los 101 profesores más peligrosos de EEUU.

The publication of these semi-nal essays provided the then-emerging field of sexuality studies and the developing Similarly, Gayle Rubin, who has written on a range of subjects including sadomasochism, prostitution, pornography, and lesbian literature as well as anthropological studies and histories of sexual subcultures, first rose to prominence through her 1975 essay The Traffic in Women: Notes on the 'Political Economy' of Sex, in which she coins the phrase "sex/gender system" and criticizes Marxism 2019-08-10 Deviant Reflections: A Voice for Sexual Freedom. JUNE 2012. By David Rosen. Deviations, a Gayle Rubin Reader. (Duke University Press, 2011) Finally: a collection of Gayle Rubin’s writings. It is long overdue and sorely needed.

Gayle Rubin EL TRÁFICO DE MUJERES: NOTAS SOBRE LA "ECONOMÍA POLÍTICA" DEL SEXO Revista Nueva Antropología, noviembre, año/vol.

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Duke In 1975 the feminist Gayle Rubin proposed in her work ‘The Traffic in Women’ that every society has a sex/gender system. This is a “set of arrangements by which the biological raw material of human sex and procreation is shaped by human, social intervention”.

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(b) How, according to Rubin, is LGBT oppression linked to the oppression of women? Rubin, Gayle. "The Traffic in Women: Notes on the Political Economy of Sex." In Toward an Anthropology of Women. Gayle Rubin (Carolina del Sud, 1949) è un'antropologa statunitense, conosciuta soprattutto come attivista e influente teorica in materia di sessualità e studi di genere. Lo scambio delle donne. Una rilettura di Marx, Engels, Lévi-Strauss e Freud è la traduzione del saggio di Gayle Rubin The Traffic in Women: Notes on the ‘Political Economy’ of Sex, al quale risale la definizione di sex/gender system, e da lì la diffusione del termine ‘gender‘. Deviations is the definitive collection of writing by Gayle S. Rubin, a pioneering theorist and activist in feminist, lesbian and gay, queer, and sexuality studies since the 1970s.

“The Traffic in Women 1949 Termen växte fram från 1975 genom sexologen John Money feministen Gayle Rubin och teoretikern Judith Butler där skillnaden mellan av M Franck · Citerat av 18 — uppfattar den typ av gemenskap som Rich kallar lesbisk kontinuitet som. 19 Gayle S. Rubin (1975). ”The Traffic in Women. Notes on the 'Political Economy' of. mig att om och om igen vilja fråga, som både Gayle Rubin (1975) och Judith Butler (1990) gör, vad kom först: incesttabut eller förbudet mot homosexualitet?
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¿Cuál es la naturaleza y origen de la opresión y la Rubin, a pioneering theorist and activist in feminist, lesbian and gay, queer, and sexuality studies since the 1970s. Rubin first rose to prominence in 1975 with the publication of Toward an Anthropology of Women (1975), Rayna has researched gayle rubin Assistant Professor of Anthropology and Women's Studies at. Deviations is the definitive collection of writing by Gayle S. Rubin, Rubin first rose to prominence in 1975 with the publication of "The Traffic in Women," an Rubin, Gayle. El tráfico de mujeres: notas sobre la "economía política" del sexo. Nueva Antropología, vol.

Gayle Rubin (for instance) uses the phrase ‘sex/gender system’ in order to describe “a set of arrangements by which the biological raw material of human sex and procreation is shaped by human, social intervention” (1975, 165). following Gayle Rubin’s (1975) use of the term sex-gender system3. Much like the sex-gender system the institution of caste, in the Indian social formations, operates in a systematic complicity with dis-criminatory gender norms.
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It is the product of sexual social relations. Kinship relations are based on marriage, and they therefore turn males and females into "men" and "women", each an incomplete half that can only be complete by uniting with the other, stressing difference and suppressing resemblance. Gayle Rubin - 1975 - In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press.

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My reason for makingthis a. Rubin, Gayle (1975): ”The traffic in women: Notes on the 'Political Economy' of sex”, Reiter, Rayna (red.), Toward an anthropology of women , New York: Monthly av RA Lundberg · Citerat av 9 — Hirdmans system bygger på det antropologen Gayle. Rubin (1975) kallade ”the sex/gender system”.